{"id":2297,"date":"2019-08-31T13:27:17","date_gmt":"2019-08-31T13:27:17","guid":{"rendered":"http:\/\/lugas.lv\/?p=2297"},"modified":"2019-08-31T13:32:14","modified_gmt":"2019-08-31T13:32:14","slug":"es-ieskatos-andra-udra-tekstos","status":"publish","type":"post","link":"https:\/\/lugas.lv\/?p=2297","title":{"rendered":"“Es ieskatos Andra \u016adra tekstos”"},"content":{"rendered":"\n

Andra \u016adra divu lugu apskats<\/strong><\/p>\n\n\n\n

Tie\u0161i apskats,\nnevis recenzija, kas t\u0101d\u0101 gad\u012bjum\u0101 ietvertu ar\u012b v\u0113rt\u0113jumu, bet v\u0113rt\u0113jums izriet\nvair\u0101k vai maz\u0101k no sal\u012bdzin\u0101juma. <\/em><\/p>\n\n\n\n

\u0160eit es negrib\u0113tu uzst\u0101ties, k\u0101 v\u0113rt\u0113t\u0101js (sal\u012bdzin\u0101jum\u0101 ar ko?), jo neesmu izlas\u012bjis tik daudz lugu ne pasaul\u0113 pied\u0101v\u0101to, ne pa\u0161m\u0101ju, nedz ar\u012b taisos izcelt savas tehnisk\u0101s iema\u0146as tekstu veido\u0161an\u0101, ne stila paradigmatisko b\u0101zi, ne ar\u012b dom\u0101\u0161anas avotu apguv\u0113, t\u0101pat ar\u012b cit\u0101s prasm\u0113s negrasos uzst\u0101d\u012bt savu pieredzi un praksi k\u0101 \u201eparaugu\u201d. <\/em><\/p>\n\n\n\n

Esmu ikdienas persona, cik sp\u0113ju, tik neuzkr\u012bto\u0161i daru savu dar\u0101mo (iesp\u0113jams ar\u012b) dramatur\u0123ijas nozar\u0113, kas tikpat labi var b\u016bt nov\u0113rt\u0113ta k\u0101 fikcija, k\u0101 jau agr\u0101k rakstos (manu lugu kr\u0101juma ievad\u0101) nor\u0101d\u012bts, ka man\u0101m lug\u0101m nav nek\u0101da sakara ar te\u0101tri k\u0101 divarpus t\u016bksto\u0161us gadu v\u0113sturisku fenomenu.<\/em><\/p>\n\n\n\n

Es izsaku\ndomas. <\/em><\/p>\n\n\n\n

No person\u012bg\u0101\nkomforta viedok\u013ca, ide\u0101li b\u016btu public\u0113ties anon\u012bmi, ar pseidon\u012bmu, bet esmu jau\nm\u0101c\u012bts \u2013 mani izdev\u0113ji parasti pieprasa man sevi \u201edemistific\u0113t\u201d. Labi. Tas ar\u012b\ngalu gal\u0101 vienalga. <\/em><\/p>\n\n\n\n

Nestr\u012bd\u0113\u0161os, ja\ntiks atz\u012bts, ka viss \u0161aj\u0101 tekst\u0101 ietvertais ir piln\u012bgas vai p\u0101rsvar\u0101 mu\u013c\u0137\u012bbas. <\/em><\/p>\n\n\n\n

****     <\/p>\n\n\n\n

Pretstat\u0101 vair\u0101ku citu autoru darbiem, dramaturgam Andrim \u016adrim nek\u0101di nevar p\u0101rmest diskursa \u201evilto\u0161anu\u201d \u2013 vi\u0146a lugu varo\u0146i nesl\u0113pti run\u0101 savas paaudzes valod\u0101, un ja ar\u012b par\u0101d\u0101s no \u0161\u012b laikmeta \u201eat\u0161\u0137ir\u012bgie\u201d t\u0113li, k\u0101 pension\u0101re Laila Purgaile dzimusi Ar\u0101ja, kas fin\u0101l\u0101 atkl\u0101jas k\u0101 narkotiku ra\u017eot\u0101ja un izplat\u012bt\u0101ja (kom\u0113dija \u201ePsihotropais nams<\/a>\u201d), turkl\u0101t v\u0113l it k\u0101 apvelt\u012bta ar maniak\u0101lu psihi (paranoisk\u0101 vajadz\u012bb\u0101 manipul\u0113t ar policijas dienesta p\u0101rst\u0101vjiem nemit\u012bgi tiem zvanot pa \u201eneatliekamo gad\u012bjumu\u201d telefonu) ar savas \u201evecmod\u012bg\u0101s\u201d izteiksmes piel\u0101gojumu dr\u012bz\u0101k las\u0101s, k\u0101 parodija, lai varas iest\u0101\u017eu darbiniekiem rad\u012btu noteiktu \u201ejuku\u0161\u0101s un nevar\u012bg\u0101s\u201d tanti\u0146as \u201e\u0113rmu\u201d un t\u0101d\u0113j\u0101di nov\u0113rstu aizdomas no sevis, k\u0101 paties\u012bb\u0101 valdon\u012bgas \u201ereibino\u0161o vielu\u201d t\u012bkla gan ra\u017eo\u0161anas organiz\u0113t\u0101jas, gan izplat\u012bt\u0101jas \u012bst\u0101 veidola\u2026<\/p>\n\n\n\n

Faktiski, vi\u0146a sav\u0101 noziedz\u012bgo darb\u012bbu praks\u0113 veiksm\u012bgi\nievelk tie\u0161i \u0161\u0101du darb\u012bbu apkarot\u0101jus\u2026<\/p>\n\n\n\n

Paradoks\u0101li un t\u0101p\u0113c interesanti!<\/p>\n\n\n\n

Bez tam, manupr\u0101t, \u0161is nav vienk\u0101r\u0161i \u201e\u012bsten\u012bbas kopijas\u201d\ngad\u012bjums, lai gan pie\u013cauju, ka vienam otram policijas de\u017eurantam ne reti ir\ngad\u012bjies un ar\u012b gad\u012bsies v\u0113l uzklaus\u012bt \u0161\u0101dus \u201esabiedriski akt\u012bvu\u201d personu\nzvanus, kuri sav\u0101 \u201epilso\u0146a pien\u0101kumu\u201d patos\u0101 ko tik nesarun\u0101 publiskaj\u0101 telp\u0101\nvisp\u0101r, ne tikai pa dienesta telefoniem vien\u2026<\/p>\n\n\n\n

Te j\u0113ga jau ietiecas pla\u0161\u0101kos m\u0113rogos \u2013 kaut vai \u201eviltus\nzi\u0146u\u201d un \u201eblogeru\u201d superakt\u012bvistu t\u0113mas p\u0113t\u012bjumos. Manipul\u0101cijas \u201ecaur\nideolo\u0123isko\u201d, \u201ecaur pilsonisk\u0101s st\u0101jas demonstr\u0113\u0161anu\u201d, caur \u201eda\u013c\u0113ji atkl\u0101tiem faktiem\u201d\nta\u010du ir pa\u0161as ejo\u0161\u0101k\u0101s m\u016bsdienu publiskaj\u0101 telp\u0101.<\/p>\n\n\n\n

Visi to zina, tom\u0113r visi ar\u012b laiku pa pa laikam \u201euzraujas\u201d,\nk\u0101 policijas de\u017eurants lug\u0101 \u2013 vi\u0146\u0161 ar\u012b persona, kurai \u201esekot un just l\u012bdzi\u201d, k\u0101\nierasts skat\u012bt\u0101ju uztveres standartos.<\/p>\n\n\n\n

\u0160aj\u0101 atsevi\u0161\u0137aj\u0101 st\u0101st\u0101 spriedzi (k\u0101 nepiecie\u0161amo standarta\nuztveres katalizatoru) rada, zin\u0101ma De\u017euranta \u201eupura saj\u016bta\u201d \u2013 t\u0101pat k\u0101\npubliskaj\u0101 telp\u0101, tev ir neskaidra nojausma, ka ar tevi manipul\u0113, bet dro\u0161as\np\u0101rliec\u012bbas nav\u2026 No j\u0113gas viedok\u013ca: k\u0101da b\u016btu izv\u0113le \u2013 distanc\u0113ties (teiksim,\natsl\u0113gt l\u012bniju, k\u0101 var\u0113tu r\u012bkoties De\u017eurants), vai tie\u0161\u0101m notic\u0113t un r\u012bkoties\np\u0113c manipulatora ierosin\u0101t\u0101s izv\u0113les\u2026<\/p>\n\n\n\n

K\u0101da v\u0113l b\u016btu iesp\u0113ja? To katrs skat\u012bt\u0101js, lai atbild sev pats!<\/p>\n\n\n\n

T\u0101tad luga ir par to, k\u0101 noteiktas ideolo\u0123ijas \u201eaizkaru\u201d\nizmanto savt\u012bgu intere\u0161u k\u0101rtot\u0101ji, k\u0101 vi\u0146i izmanto \u201epret\u0113jo v\u0113rsto\u201d \u2013 blefu \u2013\nlai pan\u0101ktu savu!… (No nesen\u0101s politikas, no populistisk\u0101s modes \u2013 vai\nneatceraties, ko paz\u012bstamu?)<\/p>\n\n\n\n

Un par spriedzes k\u0101pin\u0101juma momentiem \u0161eit j\u0101atz\u012bst tie\u0161i\ntas, ka atsevi\u0161\u0137os gad\u012bjumos \u201epension\u0101res sign\u0101ls\u201d tie\u0161\u0101m piepild\u0101s, t\u0101 vai\ncit\u0101di izbraukuma brig\u0101d\u0113m lemts konstat\u0113t vienus vai otrus \u201ep\u0101rk\u0101pumus\u201d,\ns\u0101kum\u0101 ar jaunie\u0161u svin\u0113\u0161anas ska\u013cumu l\u012bdz r\u012bta ausmai un v\u0113l\u0101k ar\u012b k\u0101das\npersonas vardarb\u012bgu uzbrukumu kaimi\u0146os.<\/p>\n\n\n\n

Dom\u0101jams, ka man k\u0101 re\u017eisoram b\u016btu interesanti \u0161\u0101du\nmateri\u0101lu iek\u0101rtot uz skatuves tie\u0161i taj\u0101 aspekt\u0101, ka dialog\u0101 iesaist\u012btie ir\natt\u0101luma no\u0161\u0137irti un viens otra reakcijas neredz, l\u012bdz ar to katrs person\u0101\u017es\nvar savu runu pavad\u012bt ar gal\u0113ji (ja es to veidotu farsa manier\u0113) absurd\u0101m\ndarb\u012bbas un \u0137ermenisk\u0101m, \u017eestu, m\u012bmikas reakcij\u0101m.<\/p>\n\n\n\n

Te man \u0161\u0137iet b\u016btu \u012bsti kur izv\u0113rsties skatuvisk\u0101s formas\nmekl\u0113t\u0101jiem, lai ar\u012b form\u0101li pati luga var der\u0113t las\u012bjumam vai raidlugai, t\u0101d\u0101\ngad\u012bjum\u0101 materi\u0101ls tiktu organiz\u0113ts t\u0101, lai saglab\u0101tos vair\u0101k nosl\u0113puma, vair\u0101k\nintrigas l\u012bdz fin\u0101la kulmin\u0101cijai, \u201ekad visas maskas kr\u012bt\u201d.<\/p>\n\n\n\n

K\u0101d\u0101 cit\u0101 A. \u016adra lug\u0101 (\u201eSkumja melodija<\/a>\u201d), kas var\u0113tu ieder\u0113ties psiholo\u0123isk\u0101s dr\u0101mas \u017eanr\u0101, m\u0113s sastopamies ar eksistenci\u0101l\u0101s izv\u0113les situ\u0101ciju cilv\u0113ku attiec\u012bbu jom\u0101.<\/p>\n\n\n\n

\u0160eit diskursa loma, manupr\u0101t, ir \u012bpa\u0161i svar\u012bga, jo aptver\nkonkr\u0113t\u0101 laikmeta mor\u0101les (plur\u0101listisk\u0101s \u2013 nenoteikt\u012bb\u0101 v\u0113rst\u0101s) k\u0101 raksturu\nsadursmi ar sev l\u012bdz\u012bgajiem. <\/p>\n\n\n\n

\u0160eit interesant\u0101kais ir paradoks\u0101lais indiv\u012bda apzi\u0146as\npretrun\u012bgums, pirmk\u0101rt: k\u0101 tas \u201enepamana mor\u0101les p\u0101rk\u0101pumu\u201d, k\u0101 galvenais\nvaronis (Edgars) attiec\u012bb\u0101s ar savu iem\u012b\u013coto (Sab\u012bne) neapjau\u0161, ka pied\u0101v\u0101jot\n\u201esavu stipr\u0101 un dro\u0161\u0101\u201d v\u012bra \u201epasp\u0101rni\u201d, piln\u0101 apjom\u0101 demonstr\u0113jot ac\u012bmredzot\nvec\u0101ku ieaudzin\u0101to iepriek\u0161\u0113j\u0101s doksas uzst\u0101d\u012bjumos intens\u012bvi piepras\u012bto\n\u201ev\u012bri\u0161\u0137\u012bbas mor\u0101li\u201d, vi\u0146\u0161 pan\u0101k glu\u017ei pret\u0113jo \u2013 m\u012b\u013cot\u0101 nov\u0113r\u0161as no vi\u0146a, jo\nvi\u0146as laikmet\u012bg\u0101 \u201efeministiski v\u0113rst\u0101\u201d mor\u0101le prasa pavisam citu attieksmi\n\u0123imen\u0113\u2026<\/p>\n\n\n\n

Te svar\u012bga ar\u012b vi\u0146a k\u0101 \u201euzvar\u0113t\u0101ja\u201d pa\u0161apzi\u0146a \u2013 universit\u0101te\npabeigta ar \u201esarkano diplomu\u201d, ausis pieskandin\u0101tas ar \u201efanojo\u0161o l\u012bdzgaitnieku\u201d\nun autoritat\u012bvo personu \u2013 universit\u0101tes profesoru slavin\u0101jumiem\u2026 L\u016bk, ar\u012b\nizcils pamats \u201ek\u013c\u016bt par ma\u010do\u201d sav\u0101 nozar\u0113!…<\/p>\n\n\n\n

Galvenais varonis nevienu mirkli nesp\u0113j sev pied\u0113v\u0113t daudz\nre\u0101l\u0101ka pasaulskat\u012bjuma dev\u012bzi, piem\u0113ra p\u0113c, k\u0101 izsak\u0101s viens no person\u0101\u017eiem\njaunaj\u0101 rom\u0101n\u0101 par Konstantinu Raudivi, zem kuras teksta parakstos ar\u012b pats personiski:\n<\/p>\n\n\n\n

Es neesmu izcils, jo es v\u0113l esmu dz\u012bvs!<\/em><\/strong><\/p>\n\n\n\n

Andra \u016adra varonis Egdars pats sevi \u201eno\u0137er slazd\u0101\u201d tie\u0161i t\u0101p\u0113c,\nka evol\u016bcijas psiholo\u0123ijas g\u0113nu programmu dikt\u0101ta d\u0113\u013c aizmiglojas skats, kur\u0101\nslavas, k\u0101 sevis domin\u0113jo\u0161\u0101s personas baudas zi\u0146\u0101 intens\u012bvi pozit\u012bvo afektu\nietekmes d\u0113\u013c, vi\u0146\u0161 tie\u0161i vajadz\u012bgaj\u0101 br\u012bd\u012b nesp\u0113j non\u0101kt pie augst\u0101k min\u0113t\u0101s un\nsam\u0113r\u0101 vienk\u0101r\u0161\u0101s idejas\u2026<\/p>\n\n\n\n

Vi\u0146a pieredzes tr\u016bkums vi\u0146a centienus sagrauj.<\/p>\n\n\n\n

V\u0101rdu sakot, cilv\u0113cisko attiec\u012bbu probl\u0113ma d\u0113\u013c aktu\u0101lo pasaules\nuzskatu at\u0161\u0137ir\u012bb\u0101m\u2026<\/p>\n\n\n\n

Un \u0161\u0101ds uzst\u0101d\u012bjums mani, k\u0101 las\u012bt\u0101ju, gan p\u0101rliecina, gan\nieinteres\u0113 un \u0161\u0137iet ar\u012b svar\u012bgs. T\u0101 notiek un notiks. <\/p>\n\n\n\n

Cilv\u0113ks visos laikos pats sevi ir nesapratis un maldin\u0101s\nvienm\u0113r\u2026<\/p>\n\n\n\n

Iztr\u016bkums pieredz\u0113 vienm\u0113r ir b\u012bstams ar to, ka p\u0101rst\u0101v\n\u201etuk\u0161o noz\u012bmi\u201d, t\u0101tad nevis to, ko zin\u0101m, esam m\u0101c\u012bju\u0161ies, esam audzin\u0101ti\nnoteiktas mor\u0101les kategorij\u0101s, un kuru likuma p\u0101rk\u0101pumus t\u0101d\u0101 gad\u012bjum\u0101 varam\nnorakst\u012bt uz \u201epa\u0161a vainu\u201d.<\/p>\n\n\n\n

N\u0113, runa ir par ko daudz sl\u0113pt\u0101ku, kaut k\u0101d\u0101 zi\u0146\u0101 ar\u012b \u201edaudz\nban\u0101l\u0101ko\u201d, katram k\u0101 stihij\u0101 ierautajam, bet nezino\u0161ajam attiec\u012bb\u0101 pret\ndaudz\u0113j\u0101d\u012bbas neskait\u0101m\u0101s vari\u0101cij\u0101s neprognoz\u0113jamo \u201eklup\u0161anas akme\u0146u\u201d p\u0113k\u0161\u0146o\npar\u0101d\u012b\u0161anos ikviena m\u016bsu dz\u012bv\u0113, piez\u012bm\u0113\u0161u \u2013 jebkur\u0101 vecum\u0101, k\u0101 par\neksistenci\u0101li \u201eneapzin\u0101to vainu\u201d\u2026<\/p>\n\n\n\n

Es lasot \u0161o lugu apjau\u0161u, priek\u0161 manis izr\u0101des intriga te\nvar\u0113tu b\u016bt: kur\u0161 kuram iem\u0101c\u012bs melodiju uz klavier\u0113m?<\/p>\n\n\n\n

Ide\u0101l\u0101 neb\u016btu slikti, ja K\u0101rlis, k\u0101 centr\u0101lais person\u0101\u017es\nsp\u0113tu atrisin\u0101t \u0161o skumj\u0101s melodijas t\u0113mu\u2026 Ja vi\u0146\u0161 nos\u0113stos fin\u0101l\u0101 pie\nklavier\u0113m un to nosp\u0113l\u0113tu, k\u0101 autors \u201enosp\u0113l\u0113\u201d savu dramatur\u0123isko tekstu, bet\nt\u0101 jau ir interpret\u0101cija, un es to atce\u013cu, k\u0101 apskata sast\u0101vda\u013cu, lietosim to\nvienk\u0101r\u0161i k\u0101 piem\u0113ru, iesp\u0113jamam risin\u0101jumam\u2026<\/p>\n\n\n\n

Patiesi, risin\u0101jums jau otrreiz lasot man neod miera, jo\ntie\u0161i caur \u0161\u012b \u201eneapzin\u0101t\u0101\u201d p\u0101rk\u0101puma izrais\u012bto konfliktu v\u0113l\u0101k att\u012bst\u0101s visa\nlugas darb\u012bba. Te m\u0113s redzam glu\u017ei vai dr\u0101mas hrestom\u0101tisko uzst\u0101d\u012bjumu: \u201edestrukt\u012bva\nr\u012bc\u012bba izraisa konfliktu\u201d, kas eskal\u0113 t\u0101l\u0101ko darb\u012bbu un spriedzi, kas par\u0101d\u0101s\npsiholo\u0123isk\u0101 nodar\u012bjuma somatiskaj\u0101s izpausm\u0113s \u2013 varo\u0146a  galvas s\u0101p\u0113s un tieksmi uz \u012bslaic\u012bgiem\n\u0123\u012bbo\u0146iem.<\/p>\n\n\n\n

Svar\u012bgs \u0161\u0101ds p\u0113t\u012bjums ir t\u0101lab, ka tas attiecas uz ikvienu\npieredzes nes\u0113ju, atg\u0101dinot, ka neviena dz\u012bva pieredze nevar b\u016bt piln\u012bga, ja\nvien vi\u0146\u0161 nav dzimis \u201ebuda\u201d\u2026<\/p>\n\n\n\n

Bet noz\u012bm\u012bgs t\u0101lab, ka \u201ep\u0101r\u0101k ac\u012bmredzams\u201d\u2026 T\u0101da k\u0101\nsuperpretruna, k\u0101 t\u012br\u0101s doksas paradokss, k\u0101 visp\u0101rpie\u0146emt\u0101 un gal\u0113ji ban\u0101l\u0101 iek\u0161\u0113ji\neksploz\u012bvais elements\u2026<\/p>\n\n\n\n

Piez\u012bm\u0113\u0161u: ja autors sp\u0113j tvert \u0161\u0101da l\u012bme\u0146a problem\u0101tiku,\ntad es to sauktu par \u012bpa\u0161u talantu. (Ta\u010du mans v\u0113rt\u0113jums nav nek\u0101ds\npriek\u0161raksts jebkuram citam skat\u012bjumam: k\u0101 jau teicu \u201eesmu v\u0113l dz\u012bvs\u201d, t\u0101p\u0113c\nregul\u0101ri maldos, un t\u0101p\u0113c pareizi vien b\u016bs, ja autors un citi interesenti \u0161o\nizteikumu uztvers v\u0113si, vair\u0101k k\u0101 perceptu, k\u0101 uztveres fakta veido\u0161anos\nrezult\u0101tus apzi\u0146as apercepcij\u0101, bez saj\u016bt\u0101s izv\u0113rsta afekta, vienalga pozit\u012bva\nvai negat\u012bva \u2013 teiksim, pie\u013cauju, k\u0101du var\u0113tu sadusmot, ka esmu \u201ene t\u0101\nizteicies\u201d, pats neko nej\u0113gdams\u2026<\/p>\n\n\n\n

Atgrie\u017eoties pie konkr\u0113t\u0101s lugas \u201eSkumja melodija\u201d.<\/p>\n\n\n\n

Nosl\u0113pumain\u0101ks un l\u012bdz ar to interesant\u0101ks (varb\u016bt tie\u0161i\nt\u0101p\u0113c, ka neatrisin\u0101t\u0101ks) \u0161\u0137iet K\u0101r\u013ca t\u0113ls \u0161aj\u0101 darb\u0101. Kas vi\u0146\u0161 ir? Psihologs\nit k\u0101 n\u0113, jo nemana vi\u0146a profesion\u0101los centienus pal\u012bdz\u0113t. Vi\u0146\u0161 tikai uzklausa,\nvistuv\u0101k es var\u0113tu iedom\u0101ties \u2013 k\u0101 Lak\u0101na psihoanal\u012bzes notikuma provoc\u0113t\u0101js,\nkur\u0161 ir t\u0101ds k\u0101 norises vad\u012bt\u0101js, vi\u0146\u0161 p\u0113c \u0161\u012bs metodes priek\u0161rakstiem, \u013cauj\n\u201epersonai pa\u0161ai sevi analiz\u0113t\u201d, ta\u010du \u0161aj\u0101 aspekt\u0101 nemana vi\u0146a tradicion\u0101lo\npiev\u0113r\u0161anos \u201e\u0161\u0137elt\u0101s person\u012bbas\u201d p\u0113t\u012bjumam (lak\u0101niskaj\u0101 izpratn\u0113).<\/p>\n\n\n\n

Maz\u0101k iesp\u0113jams b\u016btu K\u0101rlis k\u0101 psihologs tradicion\u0101laj\u0101\nizpratn\u0113, kaut ar\u012b lugas s\u0101kum\u0101 uzdodot jaut\u0101jumus personas datu sakar\u0101 (v\u0101rds\nuzv\u0101rds, vecums utt.) vi\u0146\u0161 iesp\u0113jams raisa \u0161\u0101du no ekspoz\u012bcijas viedok\u013ca ticamu\niespaidu \u2013 Edgars atn\u0101cis pie psihoterapeita\u2026<\/p>\n\n\n\n

V\u0113l\u0101k tom\u0113r redzam, ka nek\u0101das diagnozes uzst\u0101d\u012btas netiks\u2026\nUn l\u012bdz ar to nek\u0101das rekomend\u0101cijas. Lugai t\u0101das ar\u012b nav j\u0101sniedz. Ne jau par\npsihologu praksi v\u0113sta \u0161\u012b luga, vai ne?<\/p>\n\n\n\n

Tom\u0113r nosl\u0113pums saglab\u0101jas\u2026<\/p>\n\n\n\n

Lasu t\u0101l\u0101k un pr\u0101toju: diez vai K\u0101r\u013ca t\u0113lu var saprast k\u0101\nanal\u012bti\u0137i psihes dz\u012b\u013cu arhetipisko ainu mekl\u0113jumos (p\u0113c Junga teorijas), nedz\nar\u012b freidisk\u0101s psihoanal\u012bzes praksei rakstur\u012bg\u0101 veid\u0101, tad m\u0113s sagaid\u012btu v\u0113r\u0161anos\npie uzklaus\u0101m\u0101s personas b\u0113rn\u012bbas atmi\u0146\u0101m un sap\u0146u interpret\u0101cijas, lai\nizdar\u012btu secin\u0101jumus, ko ieteikt, k\u0101 pa\u0161ai psihei \u013caut \u201esevi \u0101rst\u0113t\u201d, k\u0101 sekm\u0113t\n\u0161o procesu\u2026<\/p>\n\n\n\n

T\u0101tad, psihologs tom\u0113r \u0161is person\u0101\u017es neb\u016btu.<\/p>\n\n\n\n

J\u0101, vi\u0146\u0161 savu sarunas biedra st\u0101st\u012bto analiz\u0113, jo beigu\nfr\u0101ze liecina, ka p\u0113tnieks ir sekojis l\u012bdzi v\u0113st\u012bjumam un izdar\u012bjis savus\nv\u0113rt\u0113jumus\u2026 Ta\u010du no k\u0101da viedok\u013ca? Visdr\u012bz\u0101k tas b\u016btu liter\u0101ra darba autora\np\u0113t\u012bjums, t\u0101tad K\u0101rlis tai zi\u0146\u0101 dr\u012bz\u0101k b\u016btu dramaturga pa\u0161t\u0113ls, tai noz\u012bm\u0113, ka\nvi\u0146a uzdevums nav pal\u012bdz\u0113t, nav j\u0101sniedz rekomend\u0101cijas sevis apzi\u0146as (individu\u0101cijas)\nnoz\u012bm\u0113, nav profesion\u0101li j\u0101cen\u0161as v\u0101jin\u0101t  pacienta psihes trauc\u0113jumus, teiksim, ar\natbilsto\u0161iem medikamentiem.<\/p>\n\n\n\n

 N\u0113, K\u0101rlis neparedz\nk\u0101das draudo\u0161as sekas, bet k\u0101 savu uzdevumu pie\u0146em tikai fiks\u0113t notieko\u0161o\u2026 <\/p>\n\n\n\n

T\u0101tad autors sav\u0101 neatk\u0101rtojam\u0101 apzi\u0146\u0101. Singul\u0101r\u0101 persona \u2013\nvien\u012bgais visos laikos\u2026 <\/p>\n\n\n\n

Labi! \u0160\u0101ds skat\u012bjums mani nedaudz samierina ar (iesp\u0113jams,\ntikai manis personiskas dabas aktualiz\u0113tu) jau piemin\u0113to inform\u0101cijas tr\u016bkumu\npa\u0161\u0101 materi\u0101l\u0101.<\/p>\n\n\n\n

Es tom\u0113r klus\u012bb\u0101 v\u0113l\u0113tos, lai \u0161\u012b t\u0113la pieder\u012bbas neskaidr\u012bba\nvismaz fin\u0101l\u0101 atrisin\u0101tos, jo tas attiecas uz interesanto, vismaz man\u0101\ngad\u012bjum\u0101: proti, kas ir K\u0101rlis? Te var\u0113tu b\u016bt t\u0101di risin\u0101jumi, k\u0101 \u201epa\u0161u pazi\u0146u\nloka pravietis\u201d, kuram draugi un reiz\u0113m ar\u012b att\u0101lin\u0101t\u0101kas personas m\u0113dz uztic\u0113t\nsavus nosl\u0113pumus, jo vi\u0146\u0161 \u201e\u0101rst\u0113 ar klaus\u012b\u0161anos vien\u201d. <\/p>\n\n\n\n

(Tiesa, t\u0101d\u0101 gad\u012bjum\u0101 ekspoz\u012bcij\u0101 \u201ev\u0101rds, uzv\u0101rds, dzim\u0161anas\ngads\u201d iztauj\u0101\u0161ana neiederas\u2026)<\/p>\n\n\n\n

Fin\u0101l\u0101 atrisin\u0101t intrigu \u201ekas ir kas\u201d tie\u0161i K\u0101r\u013ca, k\u0101\nsi\u017eetisko l\u012bniju apvienot\u0101ja gad\u012bjum\u0101, manupr\u0101t, b\u016btu interesant\u0101k, nek\u0101 atst\u0101t\nskat\u012bt\u0101ju nezi\u0146\u0101\u2026<\/p>\n\n\n\n

Jaut\u0101jum\u0101 par si\u017eeta pusi, jo vair\u0101k t\u0101p\u0113c, ka Edgara l\u012bnija\n\u0161aj\u0101 izr\u0101d\u0113 nav vien\u012bg\u0101, par\u0101d\u0101s v\u0113l ar\u012b Edgara \u2013 Lindas, paral\u0113li, Edgara \u2013\nIngus attiec\u012bbu l\u012bnija, k\u0101 ar\u012b Ingus \u2013 Sab\u012bnes l\u012bnijas. <\/p>\n\n\n\n

 T\u0101 vai cit\u0101di K\u0101rlis\nk\u013c\u016bst par dramatisk\u0101 darba centr\u0101lo asi. T\u0101p\u0113c nav \u012bsti labi, ka vi\u0146\u0161\ndramatur\u0123isk\u0101 teksta ietvaros liel\u0101koties uzst\u0101jas tikai pas\u012bv\u0101 rezonatora lom\u0101\n(tikai uzklausa, sarunas gaitu minim\u0101li, bet notikumu gaitu nek\u0101di\nneietekm\u0113jot).<\/p>\n\n\n\n

K\u0101rlis m\u016bsu skat\u012bjum\u0101 nek\u0101di neizmain\u0101s lugas gait\u0101, t\u0101p\u0113c\nvi\u0146\u0161 nav darb\u012bbas aktants. Te v\u0113rts atg\u0101din\u0101t, ka darb\u012bba izpau\u017eas taj\u0101, kas\naktiviz\u0113 konfliktu virkni, uztur spriedzi un \u2013 galvenais \u2013 rada izmai\u0146as, k\u0101\nnotikumu galarezult\u0101ts, k\u0101 main\u012bjies raksturs sav\u0101 psiholo\u0123iskaj\u0101 uzst\u0101d\u012bjum\u0101,\nk\u0101 \u201eatpaz\u012b\u0161anas objekts\u201d \u2013 taj\u0101, kas atkl\u0101jas, ko s\u0101kum\u0101 nezin\u0101j\u0101m (k\u0101\ndetekt\u012bv\u0101 \u201ekur\u0161 vain\u012bgais\u201d) utml.<\/p>\n\n\n\n

Protams, var cer\u0113t, ka re\u017eisors un aktieris \u0161o tr\u016bkumu\naizpild\u012bs no savu iesp\u0113ju ener\u0123\u0113tisko jaudu \u201era\u017eotnes\u201d\u2026<\/p>\n\n\n\n

T\u0101 vai cit\u0101di, es nesaskat\u012bju nor\u0101des uz K\u0101r\u013ca t\u0113la\nat\u0161ifr\u0113juma pied\u0101v\u0101jumiem no autora puses (varb\u016bt esmu neuzman\u012bgi ieklaus\u012bjies\ndiskurs\u0101, t\u0101 gad\u0101s, un \u201enor\u0101des\u201d jau ir ietvertas intonat\u012bvaj\u0101 kr\u0101s\u0101, t\u0113mas\nievirzes paral\u0113l\u0101s intensit\u0101t\u0113s vai nob\u012bd\u0113s, teiksim, pauz\u0113s un cit\u0101s\nreakcij\u0101s, vai varb\u016bt manis nesaklaus\u012btajos po\u0113tiskos m\u0101jienos sl\u0113pt\u0101s, pat ne\nvairs liter\u0101r\u0101s, bet specifiski teatr\u0101lo valodu daudzveid\u012bb\u0101 ieraug\u0101mas, k\u0101\ntekst\u0101 \u201eatlikt\u0101s noz\u012bmes\u201d vai k\u0101 \u201eiztr\u016bksto\u0161\u0101\u201d jaunatkl\u0101jumos, t\u0101tad mekl\u0113jumos\np\u0113c advanc\u0113t\u0101ka sadarb\u012bbas partnera, nek\u0101 es sp\u0113ju b\u016bt. <\/p>\n\n\n\n

Viss ir iesp\u0113jams. <\/p>\n\n\n\n

Andris Zeibots, 2019.gada august\u0101 <\/p>\n","protected":false},"excerpt":{"rendered":"

Andra \u016adra divu lugu apskats Tie\u0161i apskats, nevis recenzija, kas t\u0101d\u0101 gad\u012bjum\u0101 ietvertu ar\u012b v\u0113rt\u0113jumu, bet v\u0113rt\u0113jums izriet vair\u0101k vai maz\u0101k no sal\u012bdzin\u0101juma. \u0160eit es negrib\u0113tu uzst\u0101ties, k\u0101 v\u0113rt\u0113t\u0101js (sal\u012bdzin\u0101jum\u0101 ar ko?), jo neesmu izlas\u012bjis tik daudz lugu ne pasaul\u0113 pied\u0101v\u0101to, ne pa\u0161m\u0101ju, nedz ar\u012b taisos izcelt savas tehnisk\u0101s iema\u0146as tekstu veido\u0161an\u0101, ne stila paradigmatisko … <\/p>\n

Turpin\u0101t las\u012bt ““Es ieskatos Andra \u016adra tekstos””<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[967,966,965],"zanrs":[],"apjoms":[],"auditorija":[],"laiks":[],"lomas":[],"autori":[],"ipasas":[],"_links":{"self":[{"href":"https:\/\/lugas.lv\/index.php?rest_route=\/wp\/v2\/posts\/2297"}],"collection":[{"href":"https:\/\/lugas.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lugas.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2297"}],"version-history":[{"count":2,"href":"https:\/\/lugas.lv\/index.php?rest_route=\/wp\/v2\/posts\/2297\/revisions"}],"predecessor-version":[{"id":2301,"href":"https:\/\/lugas.lv\/index.php?rest_route=\/wp\/v2\/posts\/2297\/revisions\/2301"}],"wp:attachment":[{"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2297"},{"taxonomy":"zanrs","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fzanrs&post=2297"},{"taxonomy":"apjoms","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fapjoms&post=2297"},{"taxonomy":"auditorija","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fauditorija&post=2297"},{"taxonomy":"laiks","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Flaiks&post=2297"},{"taxonomy":"lomas","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Flomas&post=2297"},{"taxonomy":"autori","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fautori&post=2297"},{"taxonomy":"ipasas","embeddable":true,"href":"https:\/\/lugas.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fipasas&post=2297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}