Interesanti, ka luga\ntiek \u017eanriski ied\u0113v\u0113ta par \u201ekom\u0113diju\u201d. <\/p>\n\n\n\n
Te Jurk\u0101ns l\u012bdz\u012bgi k\u0101 \u010cehovs papla\u0161in\u0101ti saprotot \u0161o \u017eanru, iek\u013caujot t\u0101 j\u0113dzien\u0101 visu \u201eiesp\u0113jami paradoks\u0101lo un tra\u0123isk\u0101 \u201es\u0101pju maskai\u201d vai dr\u0101mas spriedzes intensit\u0101t\u0113m neatbilsto\u0161o\u201d teksta dom\u0101jumu neatkar\u012bgi no t\u0101 vai tas patiesi b\u016btu jautrs, p\u0101rsp\u012bl\u0113ts no doksas viedok\u013ca, vai tie\u0161\u0101m nolas\u0101s tik smiekl\u012bgs d\u0113\u013c risin\u0101jumu konflikt\u0113jo\u0161as neatbilst\u012bbas pieredz\u0113 signaliz\u0113taj\u0101m varb\u016bt\u012bb\u0101m un evol\u016bcijas ce\u013c\u0101 att\u012bst\u012btas (un visiem mums vair\u0101k, maz\u0101k kolekt\u012bvas) g\u0113nu tic\u012bbas programas proces\u0113tam \u201egaid\u012btajam\u201d, k\u0101 var\u0113tu iedom\u0101ties, vai ar\u012b t\u0101ds neb\u016bt nav.<\/p>\n\n\n\n
P\u0113c Aristote\u013ca kom\u0113dija cen\u0161as par\u0101d\u012bt \u201eslikt\u0101kus raksturus\u2026 par tagad sastopamiem \u013caud\u012bm\u201d (Aristotelis \u201ePo\u0113tika\u201d, \u201eJ\u0101\u0146a Rozes Apg\u0101ds\u201d2008.g. 39.lpp) \u201ecikt\u0101l smiekl\u012bgais ir negl\u012bt\u0101 da\u013ca\u201d (turpat, 48.lpp). <\/p>\n\n\n\n
Tas, k\u0101 es redzu \u0161\u012b teksta m\u012btisko pasauli, var\u0113tu b\u016bt dramaturga redz\u0113jums “pasaule uz horizonta”, t\u0101 it k\u0101 man b\u016btu \u013cauts iel\u016bkoties autora \u012bpa\u0161\u0101 rado\u0161a pr\u0101ta ier\u012bkot\u0101 teritorij\u0101. K\u0101d\u0101 viet\u0101, kur p\u0101rkl\u0101jas dz\u012bv\u012bbas un n\u0101ves lauki t\u0101, it k\u0101 Nekas sav\u0101 \u201enulles satur\u0101\u201d b\u016btu kas jutekliski tverams.<\/p>\n\n\n\n
Tie\u0161i \u0161\u012b \u012bpatn\u012bba tuvina Jurk\u0101na lugas sirre\u0101lismam (vai ar\u012b to p\u0101rst\u0101v, atkar\u012bb\u0101 no t\u0101, k\u0101 \u0161o paradigmu \u201etulko\u201d da\u017e\u0101d\u0101s t\u0101s interpret\u0101cij\u0101s). Tas nav glu\u017ei sapnis psihoanal\u012bzes freidiskaj\u0101 izpratn\u0113, kur autors-sirre\u0101lists cen\u0161as analiz\u0113t bezapzi\u0146as saturus lietojot t.s. \u201esap\u0146a darba\u201d principus sava teksta izveidei un v\u0113l\u0101kai t\u0101 interpret\u0101cijai, lai saprastu tos bezapzin\u0101t\u0101 psihes \u201edz\u012b\u013cu\u201d satura pl\u016bsmojumus, kas ikdien\u0101 Es apzi\u0146as domin\u0113jo\u0161aj\u0101s intensij\u0101s paz\u016bd vides un sevis pa\u0161a \u201e\u0101rpuses\u201d k\u0101 \u0137erme\u0146a apercepcij\u0101, k\u0101 pasaulainas \u201e\u0161eit un tagad\u201d kl\u0101tb\u016btn\u012bgum\u0101.<\/p>\n\n\n\n
Jurk\u0101ns jau kop\u0161 savu pirmo lugu (piem\u0113ram, \u201eDz\u0113rv\u012bte\u201d) laikiem nevair\u0101s \u0161os pasaules un sevis redz\u0113jumus p\u0101rkl\u0101t t\u0101, ka tie viens otr\u0101 ievietojas bez mums ierast\u0101 no\u0161\u0137\u012bruma pretrunu p\u0101riem, k\u0101 \u201eapzi\u0146a-bezapzi\u0146a\u201d, \u201enomoda realit\u0101te \u2013 sapnis mieg\u0101 vai apzin\u0101ti produc\u0113ts m\u0101kslinieciskaj\u0101 izt\u0113l\u0113\u201d vai p\u0113d\u0113j\u0101s lugas gad\u012bjum\u0101 ar\u012b \u201edz\u012bv\u012bba \u2013 n\u0101ve\u201d. <\/p>\n\n\n\n
Ar\u012b lugas \u201eSala\u201d j\u0113gas veidojas caur \u0161\u0101d\u0101m antinomij\u0101m,\nkur\u0101 k\u0101dai tie\u0161ajai norisei par\u0101d\u0101s da\u017e\u0101das pretrun\u012bgas dabas t\u0101das k\u0101 nosac\u012bti\nmetaforisk\u0101 tulkojuma iesp\u0113jas. <\/p>\n\n\n\n
T\u0101l\u0101k seko da\u017eas iesp\u0113jam\u0101s versijas, kuras at\u0161ifr\u0113jot\n(t\u0101d\u0113j\u0101di \u201eapst\u0101dinot, shematiz\u0113jot\u201d pret\u0113ji teksta proces\u0113jumam), var\u0113tu\nieraudz\u012bt, piem\u0113ram, t\u0101:<\/p>\n\n\n\n
\u2013 \u016bdens l\u012bme\u0146a\ncel\u0161an\u0101s, k\u0101 \u201egr\u0113ku pl\u016bdi\u201d, sk. B\u012bbeles le\u0123endas, j\u0113dzieniski: vainas\neskal\u0101cija, sods, ar\u012b izpirk\u0161ana, kopum\u0101 \u201esuper-ego\u201djeb psihes \u201emor\u0101les\ninstances\u201d darb\u012bbas sekas;<\/p>\n\n\n\n
\u2013 c\u016bci\u0146as M\u0113tras pieaug\u0161ana no siv\u0113na par pieaugu\u0161u person\u0101\u017eu, k\u0101 \u201edz\u012bves paie\u0161ana nekam nemainoties\u201d, p\u0113c K.G. Junga tieromorf\u0101 (zv\u0113rveid\u012bg\u0101) arhetipa. T\u0113ls, kas parasti sap\u0146ojumos p\u0101rst\u0101v \u201edabiskuma ideju dz\u012b\u013cu pat\u012bbas autonomijas gar\u0101\u201d;<\/p>\n\n\n\n
\u2013 k\u0101d\u0101 br\u012bd\u012b (pirm\u0101s ainas beig\u0101s) s\u0101k snigt, k\u0101 \u201ep\u0101r\u0101k\nstrauji ejo\u0161ais\u201d apzin\u0101tas dz\u012bves laiks;<\/p>\n\n\n\n
\u2013 dz\u0113ru\u0161o l\u012bgot\u0101ju m\u0101jas (sk. lugas tekst\u0101: \u201eVecas gu\u013cba\u013c\u0137u m\u0101jas! Vismaz simtgad\u012bgas! K\u016bts, \u0161\u0137\u016bnis, pirti\u0146a!\u201d), \u0161o m\u0101ju t\u0113la mistisk\u0101 uzra\u0161an\u0101s un pazu\u0161ana (ar\u012b ragan\u012bgais Teklas t\u0113ls), k\u0101 sen\u010du gara \u201eatavistisks boj\u0101jums\u201d kolekt\u012bvaj\u0101 ikdieni\u0161\u0137aj\u0101 soci\u0101l\u0101s pieder\u012bbas programm\u0101; <\/p>\n\n\n\n
\u2013 laivas pazu\u0161ana, atkal atra\u0161an\u0101s, k\u0101 \u201em\u012btisk\u0101s pasaules ideju\u201d pietuvo\u0161an\u0101s un att\u0101lin\u0101\u0161an\u0101s ikdieni\u0161\u0137aj\u0101 \u201edienask\u0101rt\u012bb\u0101\u201d, p\u0113c K.G Junga \u201earhetipa\u201d;<\/p>\n\n\n\n
Skaidrs, ka m\u0101kslas darba las\u012bjum\u0101 \u0161\u0101das \u201eapst\u0101din\u0101\u0161anas\u201d\nvajadz\u012bbas netiek praktiz\u0113tas, tur norises pl\u016bstam\u012bba aizrauj l\u012bdzi visas\nracion\u0101li shematiz\u0113jo\u0161\u0101 pr\u0101ta, k\u0101 \u201etulkot\u0101ja versijas\u201d. Protams, var jau\nsastapt ar\u012b skat\u012bt\u0101jus, kas nemit\u012bgi \u201edz\u012bvo sav\u0101s sh\u0113m\u0101s\u201dun bez t\u0101m nemaz nevar\niztikt, k\u0101 lugas Viktora piemin\u0113t\u0101 \u201esieva gr\u0101matvede\u201d, kurai viss jau laic\u012bgi\n\u201eizr\u0113\u0137in\u0101ts desmit gadus uz priek\u0161u\u201d.<\/p>\n\n\n\n
Teiksim, ko m\u0113s s\u0101ktu dom\u0101t, ja redz\u0113tu ainu, kur\u0101 M\u0113tra\n(ruksen\u012bte) atnes un g\u0101d\u012bgi uzsedz Helm\u0101ram segu uz pleciem?<\/p>\n\n\n\n
Iesp\u0113jams, p\u0101r\u0146\u0113mu\u0161i sav\u0101 r\u012bc\u012bb\u0101 iepriek\u0161 uzskait\u012btos\nrado\u0161\u0101 atkl\u0101smes instrumentus un ener\u0123\u0113tiskos avotus, varam s\u0101kt dom\u0101t: par ko\ngan ir \u0161\u012b luga?<\/p>\n\n\n\n
Ja es to \u0146emtos iestud\u0113t, es veidotu izr\u0101di par \u012bsto\npasauli, kura ne\u013caujas to p\u0101rv\u0113rst par \u201elietu k\u0101rt\u012bbu\u201d, k\u0101 nereti to steidz\u012bgi\nm\u0113dz d\u0113v\u0113t k\u0101 \u201ere\u0101lo\u201d\u2026 <\/p>\n\n\n\n
Pragmatiskais uzst\u0101d\u012bjums \u2013 dz\u012bvot, ieg\u016bt, pat\u0113r\u0113t un tad \u201eatstiept k\u0101jas\u201d – darbojas tik ilgi, kam\u0113r ar kuru katru Es pa\u0161u, tie\u0161i t\u0101d\u0101 pat k\u0101rt\u012bb\u0101, k\u0101 ar Lietu (kas saucas Es, V\u0101rds, Uzv\u0101rds, soci\u0101l\u0101s pieder\u012bbas dati utt.) nes\u0101k apieties Cits vai Cita Instances soci\u0101laj\u0101 lauk\u0101 \u2013 tad jebkur\u0161 atsevi\u0161\u0137ais Es k\u013c\u016bst par instrument\u0101li piem\u0113rojamu \u201elietu\u201d, k\u0101 vi\u0146\u0161 jau iepriek\u0161 un atbilsto\u0161i \u201erealit\u0101tes izpratnes\u201d sh\u0113m\u0101m pasaul\u0113 ir \u201eiek\u0101rtojis\u201d atbilsto\u0161i audzin\u0101\u0161anai, skolo\u0161anai un no t\u0101 visa izrieto\u0161ajai \u201esoci\u0101li determin\u0113tu standartu pieredzei\u201d.<\/p>\n\n\n\n
Skaidrs, ka Es pats sevi par \u201einstrument\u0101li piem\u0113rojamu\nlietu\u201d reti kad uztver (ja tas t\u0101 notiek, tad dro\u0161i vien vairs pat ne\npsihologam, bet psihiatram darbs). Vi\u0146\u0161 ta\u010du sevis skat\u012bjum\u0101 (k\u0101 vecais, labais\nun fikt\u012bvais Es) ir norm\u0101ls, j\u016bto\u0161s, gribo\u0161s un v\u0113lm\u0113m pak\u013cauts \u0137erme\u0146a un\npsihes objekts.<\/p>\n\n\n\n
Atcerieties lug\u0101, kad Gatis atgrie\u017eas ar uzsistu aci \u2013 vi\u0146\u0161 pats ir p\u0101rliecin\u0101ts, ka \u201esadevis pretiniekam\u201d. Viktors \u0161o gad\u012bjumu atceras k\u0101 t\u0101du, ka m\u012btisk\u0101 \u201er\u0113gu saimniece\u201d Tekla ievilkusi puisim ar kurpi, aizst\u0101vot savu mazmeiti\u0146u\u2026<\/p>\n\n\n\n
Nav pat svar\u012bgi, k\u0101 bija paties\u012bb\u0101 \u2013 m\u012bts ta\u010du t\u0101p\u0113c ir\nm\u012bts, nevis, piem\u0113ram, zin\u0101tnisks fakts, ka tulkojams katrai izt\u0113lei pa savam! <\/p>\n\n\n\n
Tom\u0113r\u2026 Atcer\u0113simies emp\u0101tiski tuvo (k\u0101 M\u0113tra silda\naizmigu\u0161i Helm\u0101ru) un narcisiski distanc\u0113to Es: tam iepretim vienm\u0113r ir sve\u0161s\nun norobe\u017eots objekts k\u0101 Cits. <\/p>\n\n\n\n
Te\niekav\u0101s j\u0101piebilst, ka visp\u0101r gan M\u0113tras t\u0113ls ir krietni sare\u017e\u0123\u012bt\u0101ks un ietver\nar\u012b m\u012btisk\u0101s zintnieces Teklas \u201egaru\u201d, un ar\u012b par M\u0113tru Helm\u0101rs vi\u0146u nosaucis\nsavas sievas v\u0101rd\u0101: sk. cit\u0101ts no lugas \u201eSala\u201d8.aina:<\/p>\n\n\n\n
\u201e Viktors. Nav tik traki\u2026 Ko tava sieva dara? Jaun\u0101ka par tevi? <\/p>\n\n\n\n
Helm\u0101rs. M\u0113tra? Par asto\u0146iem gadiem\u2026\u201d<\/p>\n\n\n\n
Vi\u0146i simboliz\u0113 pa tuk\u0161o, standartiz\u0113ti, bez atsauc\u0113m \u2013 ja\nkaut kur ir k\u0101da parad\u012bzes sala, k\u0101p\u0113c t\u0101 lai neb\u016btu \u201etepat ap st\u016bri\u201d\nieskrietuv\u012bt\u0113, jo vi\u0146i dzer t\u0101p\u0113c, ka j\u0101reibst, nemekl\u0113jot iemeslu vai tie\nJ\u0101\u0146i, vai t\u0101pat aiz gara laika, un ar\u012b svar\u012bg\u0101m liet\u0101m uzduras nejau\u0161i t\u0101 ar\u012b\nl\u012bdz galam nesp\u0113dami notic\u0113t, vai kas t\u0101ds Liel\u0101ks par Ikdienu past\u0101v, vai tas\ntikai \u201eizrun\u0101ts\u201d \u2013 bija laivas, nav laivas, bija Teklas m\u0101ja, nav t\u0101das nekur….\nVi\u0146i netic, ka var dz\u012bvot \u201ekaut k\u0101 lab\u0101k\u201d. <\/p>\n\n\n\n
Rezult\u0101t\u0101 ikviens no person\u0101\u017eiem atrod sevi nepieder\u012bgu,\npierod b\u016bt vientu\u013c\u0161 starp l\u012bdz\u012bgajiem un ar\u012b nogrimst neviena nenov\u0113rt\u0113ts \u2013\nk\u0101d\u0101 br\u012bd\u012b \u201e\u016bdens s\u0101k celties\u201d (\u0101tri piemekl\u0113jam iemeslu: kaut k\u0101di tur \u201eve\u010di\nsl\u016b\u017eas atr\u0101vu\u0161i\u201d). Iesp\u0113jams, ka m\u016bsu laikos daudzi t\u0101 j\u016btas, tas ar\u012b iemesls\n\u0161\u012bs lugas noz\u012bm\u012bbai.<\/p>\n\n\n\n
Cits ir tikai da\u013ca no nesaprotamas sh\u0113mas, k\u0101 saliekam\ngr\u0101matplauktu un tad iev\u0113rojam, ka da\u017eas deta\u013cas paliek p\u0101ri, ko nu? Nejauks\njau plauktu \u0101r\u0101 \u2013 \u201et\u0101 tam laikam j\u0101b\u016bt\u201d\u2026<\/p>\n\n\n\n
Tad gan var viegli ikdien\u0101 sajaukt otru personu ar k\u0101du \u201esagudroto ienaidnieku\u201d, uzl\u016bkojot vi\u0146u k\u0101 \u201elietu starp liet\u0101m\u201d\u2026 Sevi\u0161\u0137i, ja ar t\u0101du gar\u012bgu v\u0113rt\u012bbu, k\u0101da ir l\u012bdzj\u016bt\u012bba, k\u0101 emp\u0101tijas sp\u0113jas, san\u0101cis t\u0101 pav\u0101j\u0101k d\u0113\u013c iedzimt\u012bbas vai ieg\u016bt smag\u0101 praks\u0113. <\/p>\n\n\n\n
J\u0101, sociop\u0101tijas vektoru apzi\u0146a, k\u0101 varat iedom\u0101ties,\nikviens var g\u016bt gan piedzimstot, gan tikt taj\u0101 \u201edz\u012bves gr\u016bt\u012bbu\u201d d\u0113\u013c apm\u0101c\u012bts\u2026\nAr\u012b \u0161o ideju varam nolas\u012bt J.Jurk\u0101na lug\u0101, sevi\u0161\u0137i piev\u0113r\u0161ot uzman\u012bbu ritm\u0101\nizk\u0101rtotiem galveno person\u0101\u017eu monologiem (sarunu ar sevi vai ar M\u0113tru, k\u0101\nuzklauso\u0161o Dabu).<\/p>\n\n\n\n
Reti kuram pamostas \u0161aubas un vainas apzi\u0146as izrais\u012bta\nv\u0113lme tikt nosod\u012btam, piem\u0113ram: lug\u0101 tie\u0161i nav nor\u0101d\u012bts, bet Gatis redzams\npierun\u0101jis draudzeni veikt abortu, vi\u0146ai m\u0101te str\u0101d\u0101 \u201et\u0101d\u0101 nozar\u0113\u201d, nu un Gatis\nvainas apzi\u0146as uzpl\u016bdos sevi sauc par slepkavu\u2026<\/p>\n\n\n\n
Kol\u0113\u0123i vi\u0146u nesaprot, skaidrojums uzreiz \u201epie rokas\u201d:\nbija pill\u0101\u2026<\/p>\n\n\n\n
Cilv\u0113ki skat\u0101s pa\u0161i sev un ar\u012b viens otram gar\u0101m.<\/p>\n\n\n\n
Rezult\u0101t\u0101: visi ir pretinieki visiem, kaut tie b\u016btu m\u016bsu\ntuv\u0101kie radi, draugi, pazi\u0146as utt. K\u0101 sekas: pasaule \u0161\u0137ietas gr\u016bstam kop\u0101.<\/p>\n\n\n\n
Katastrofa ir s\u0101kusies d\u0113\u013c izplat\u012btas pragmatisk\u0101s\nsh\u0113mo\u0161anas par \u201elietu un liet\u0101m\u201d, d\u0113\u013c \u201edz\u012bvo\u0161anas, lai izdz\u012bvotu\u201d motiv\u0101cij\u0101\nieb\u016bv\u0113tu \u0161\u0101du meh\u0101nicisku eksistenci, kas \u0161\u0137iet glu\u017ei dabiska, re\u0101la un doksas\n(\u201evisi t\u0101 dom\u0101\u201d) apstiprin\u0101ta. <\/p>\n\n\n\n
Lietas izbeidzas, t\u0101s mirst, sagr\u016bst un nogrimst.<\/p>\n\n\n\n
Kaut kur fon\u0101, kaut k\u0101d\u0101 \u201eneticam\u0101 m\u012bt\u0101\u201d (vis\u0101d\u0101s\npo\u0113tisk\u0101s mu\u013c\u0137\u012bb\u0101s), veikals sen jau sl\u0113gts, simtgad\u012bg\u0101s raganu m\u0101jas tikai\niedom\u0101s kaut kur pav\u012bd, mirkl\u012bgi migl\u0101, putna kliedzien\u0101, sniegp\u0101rslu pl\u016bdum\u0101\nkr\u012btot, siv\u0113na dej\u0101 un netic\u012bbas jeb materi\u0101listiskaj\u0101 reli\u0123ij\u0101, kur\u0101 fan\u0101tiski\ntiek dievin\u0101ts P\u0101rbaud\u0101mas Sh\u0113mas Fakts jeb Formula, Ener\u0123\u0113tiskie L\u012bdzek\u013ci\n(sevi\u0161\u0137i finansu) un \u0137ermeniskais Vieliskums.<\/p>\n\n\n\n
\u0160aj\u0101 reli\u0123ij\u0101 neiztikt bez pseido sakr\u0101las apreibin\u0101\u0161an\u0101s\nritu\u0101liem, kuros notiek nevis vienk\u0101r\u0161i dzer\u0161ana (kas b\u016btu plika \u017e\u016bpo\u0161ana), n\u0113,\nt\u0101 tiek sakraliz\u0113ta par svin\u0113\u0161anu draugu lok\u0101, gadsk\u0101rtu \u012bpa\u0161ajos sv\u0113tkos, kuru\nj\u0113ga nemaz nav svar\u012bga, vai tie nacion\u0101lie saulgrie\u017ei, vai t\u0101 personas\njubileja, vai profesion\u0101li iekr\u0101sota l\u012bksmo\u0161ana t\u0101da vai cita iemesla d\u0113\u013c… <\/p>\n\n\n\n
Ja veidotu \u012bpa\u0161us ritu\u0101lus \u0161aj\u0101 izr\u0101d\u0113, tad radik\u0101li\nat\u0161\u0137irtos M\u0113tras k\u0101 dabas b\u016btnes deja un salinieku\u2013l\u012bgot\u0101ju ali\u0146o\u0161anas\nuzfors\u0113ta l\u0113k\u0161ana ap ugunskuru (for\u0161i b\u016btu dra\u0146\u0137\u012bga, l\u0113ta un vecmod\u012bga \u0161aura\ntembru diapazona atska\u0146ot\u0101ja pavad\u012bjum\u0101).<\/p>\n\n\n\n
\u2013 Cilv\u0113k, tu ta\u010du sevi ne\u017e\u0113lo nemaz!\u2026 \u2013 tas ir zemteksts,\nkas \u0161aj\u0101 lug\u0101 \u0161\u0137ietas skanam ik dialoga fon\u0101 \u2026<\/p>\n\n\n\n
Un ir vienalga, k\u0101 vi\u0146i pa\u0161i sevi v\u0113rt\u0113, k\u0101 Helm\u0101rs, kas\nvisu m\u016b\u017eu c\u012bt\u012bgi nostr\u0101d\u0101jis, tagad tiek atlaists, bet nes\u016bdzas, vai k\u0101\nViktors, kas nemaz \u012bpa\u0161i necen\u0161as kaut ko sasniegt, bet kuram vienm\u0113r atrodas\npretenzijas.<\/p>\n\n\n\n
Vistrak\u0101kais, ka: viss jau ir norm\u0101li, visi t\u0101 dara,\nikviens no mums \u2013 un t\u0101p\u0113c jau luga \u0161\u0137iet tik iespaid\u012bga, ka p\u0113ta ac\u012bmredzamo\nk\u0101d\u0101 neparast\u0101 le\u0146\u0137\u012b, kas sakraliz\u0113tajam materi\u0101lisma piekrit\u0113jam t\u0101d\u0101 gad\u012bjum\u0101\nb\u016btu \u201egal\u0113js pesimisms\u201d, nihilistiska \u201etautas gudr\u012bbas\u201d vai vismaz \u201esoci\u0101li autom\u0101tisk\u0101\npa\u0161taisnuma nolieg\u0161ana\u201d vai kaut kas t\u0101d\u0101 gar\u0101. K\u0101 te neatcer\u0113ties Del\u0113za un\nGvatari \u0161izoanal\u012bzes atzi\u0146u (sk. abu \u0161o autoru kopdarbu: \u201eKapit\u0101lisms un\n\u0161izofr\u0113nija. Antioidips\u201d):<\/p>\n\n\n\n
K\u0101 individu\u0101las apzi\u0146as imanences pl\u0101n\u0101 ieaugusi rizoma k\u0101 soci\u0101las \u201epareiz\u012bbas\u201d fona sak\u0146ojums, dr\u012bz jau p\u0101r\u0146em teju visu sabiedrisko telpu, kur\u0101 katrs apzi\u0146as nes\u0113js ikvienam citam taj\u0101 par\u0101d\u0101s k\u0101 \u201e\u0137ermenis bez org\u0101niem\u201d, jutekliski iekapsul\u0113jies formas elements, kuru t\u012bri subjekt\u012bvas izv\u0113les gait\u0101 \u201eapg\u016bst\u201d ikviens \u0161aj\u0101 soci\u0101laj\u0101 telp\u0101 ierautais. T\u0101d\u0113j\u0101di soci\u0101l\u0101 telpa k\u013c\u016bst par milzu ma\u0161in\u0113riju, par sabiedrisku \u201esuperfabriku\u201d savu autom\u0101tiski dom\u0101jo\u0161u, rea\u0123\u0113jo\u0161u un atbilsto\u0161i darbojo\u0161os person\u012bbu atra\u017eo\u0161an\u0101\u2026<\/p>\n\n\n\n
Pie\u013cauju, ka ikdienas re\u0101lists \u0161\u012bs izr\u0101des laik\u0101 justos\n\u201e\u0161ok\u0113ts\u201d, jo ta\u010du \u2013 \u201eapvainots ne par ko\u201d, un k\u0101p\u0113c?… <\/p>\n\n\n\n
T\u0101p\u0113c, ka atbild\u012bba tiek p\u0113k\u0161\u0146i pras\u012bta no vi\u0146a pa\u0161a,\nnevis \u201esliktas vald\u012bbas\u201d, \u201enekur neder\u012bgiem likumiem\u201d, vai \u201eboj\u0101ta genofonda\u201d\u2026<\/p>\n\n\n\n
Skaidrs, ka nopietns materi\u0101lists celtos k\u0101j\u0101s un ietu\n\u0101r\u0101 durvis aizc\u0113rtot! Kases gabals no \u0161\u012bs lugas jau nu nek\u0101di nesan\u0101ks! Ja nu\nvien\u012bgi vodevi\u013cas l\u012bdzek\u013ciem piegludin\u0101t \u201ep\u0101r\u0101k tie\u0161us uzbraucienus soci\u0101lajam\ntipam\u201d \u2013 nu, tiem pa\u0161iem \u201emums visiem un visos vecumos\u201d (ne velti lugas\nperson\u0101\u017ei at\u0161\u0137iras p\u0113c pasaul\u0113 nodz\u012bvot\u0101 laika). Var ielikt daudz m\u016bzikas un\ndeju, jo \u201em\u016bzika t\u0101pat k\u0101 grims\u201d smuki piepuc\u0113 \u201el\u012b\u0137\u012bti\u201d.<\/p>\n\n\n\n
Ja t\u0101, tad \u201edz\u012bves kom\u0113dija\u201d k\u0101 \u017eanra apz\u012bm\u0113jums man s\u0101k\nlas\u012bties gana ironiski (vai varb\u016bt t\u0101p\u0113c tie\u0161i \u2013 \u201e\u010dehoviski\u201d)\u2026<\/p>\n\n\n\n
Protams, atsevi\u0161\u0137i b\u016btu j\u0101risina jaut\u0101jums, vai visiem un\n\u201eno visiem\u201d esam ties\u012bgi piepras\u012bt intelektu\u0101l\u0101s interpret\u0101cijas sp\u0113jas, tom\u0113r\nt\u0101p\u0113c jau ir te\u0101tris, lai \u0161\u012bs racion\u0101li ieb\u016bv\u0113t\u0101s atzi\u0146as p\u0101rv\u0113rstu t\u0113lain\u0101\nproces\u0113jum\u0101 \u2013 izr\u0101d\u0113. Un no savas puses (pat mana ies\u0113r\u0113ju\u0161\u0101 un mazv\u0113rt\u012bg\u0101 talanta\nietvaros) es tom\u0113r varu apliecin\u0101t, ka \u0161iem nol\u016bkiem J\u0101\u0146a Jurk\u0101na luga ir\nmaksim\u0101li apg\u0101d\u0101ta ar potenci\u0101lu.<\/p>\n\n\n\n
P\u0113c Lak\u0101na \u2013 lugas teksts un runa izr\u0101d\u0113 rada eso\u0161o, k\u0101 valodas ontolo\u0123ijas objektu. Vienk\u0101r\u0161\u0101k: viss, ko uzskat\u0101m par eso\u0161u, ir iesaist\u012bts valod\u0101 k\u0101 \u012bsten\u012bbu rado\u0161\u0101 form\u0101. T\u0113lojuma inton\u0101cijas rada \u0161\u012bs formu pasaules kr\u0101sas.<\/p>\n\n\n\n
T\u0101d\u0113j\u0101di \u0161\u012b ir daudzkr\u0101saina luga. (Pretstat\u0101, piem\u0113ram, dokumentalit\u0101tes melnbaltajam, kam, protams, piem\u012bt atkal savas specifiskas kvalit\u0101tes, parasti uztveres dinamikas jaudu zi\u0146\u0101, pret\u0113ji kr\u0101su t\u0113lojuma l\u0113najam, oke\u0101niskajam pl\u016bdumam, kur\u0101 \u201ej\u0101iedz\u012bvojas\u201d).<\/p>\n\n\n\n
Katr\u0101 zi\u0146\u0101: ja valod\u0101 paral\u0113li savietojas gan tradicion\u0101li \u201dre\u0101listisk\u0101 valodo\u0161ana\u201d cie\u0161i (pat neatraujami \u0161aj\u0101 tekst\u0101) sakaus\u0113ta kop\u0101 ar m\u012btisk\u0101s valodas praksi, tad ar\u012b pasaules ainu \u0161aj\u0101 izr\u0101d\u0113 ieg\u016bstam t\u0101du k\u0101 papla\u0161in\u0101tu, k\u0101 v\u0113sturiski \u0161odien\u012bgu (pat ilgstam\u012bbas le\u0146\u0137\u012b skat\u0101mu k\u0101 vislaic\u012bgu), k\u0101 transcendent\u0101li kl\u0101tb\u016btn\u012bgu, k\u0101 apzi\u0146as perceptos un afektos balst\u012btu esam\u012bbu, k\u0101 \u201eimpresionistisk\u0101 t\u0113lojuma v\u0113traini izv\u0113rstu ekspresiju\u201d. Jo p\u0101rdz\u012bvojums jau, pirmk\u0101rt, ir sensibiliju \u2013 proti, uztveres darb\u012bbas rezult\u0101tu \u2013 perceptu, tikpat cik emocion\u0101l\u0101s dabas rezult\u0101tu afekciju \u2013 nebeidzami main\u012bg\u0101 summa. Jeb prec\u012bz\u0101k: pl\u016bsma, kaut kas eso\u0161\u0101 ilgstam\u012bbas lauk\u0101 nebeidzamo dabas un taj\u0101 sabiedr\u012bbas dz\u012bvo\u0161anas proces\u0113jumu m\u0101kslinieciski \u201esatausto\u0161s\u201d un to atkal caur interpret\u0101ciju pied\u0101v\u0101jumiem un v\u0113rt\u012bbu skal\u0101m otrreiz \u201eizdz\u012bvojo\u0161s\u201d, \u0161oreiz gan t\u0113los simboliz\u0113jo\u0161i, gan apzi\u0146\u0101 adapt\u0113jo\u0161i, gan atbilsto\u0161i v\u0113rt\u012bbu sak\u0101rt\u0101m izsvero\u0161i\u2026<\/p>\n\n\n\n
Un ja pretstati ir konflikta pamatu pamats, tai skait\u0101\nintens\u012bvas darb\u012bbas akumul\u0113\u0161anas noz\u012bm\u0113, tad \u201eSala\u201d ir reti darb\u012bga luga. T\u0101\npat uz skatuves neuzlikta, vienk\u0101r\u0161i k\u0101 teksts, jau las\u0101s gandr\u012bz vai akt\u012bv\u0101 kino\n(\u201eaction\u201d) spriedzes intensit\u0101t\u0113s. (Pie\u013cauju, ka b\u016bs las\u012bt\u0101ji, kurus t\u0101 var\nneaizraut).<\/p>\n\n\n\n
Vienalga: iej\u016btiet, k\u0101 zumm<\/em> intrigas, k\u0101 augstsprieguma vados:<\/p>\n\n\n\n \u2013 vai salas svin\u0113t\u0101ji noslepkavos ruksen\u012bti M\u0113tru savas\nform\u0101li \u201emierm\u012bl\u012bg\u0101s\u201d izklaides d\u0113\u013c?<\/p>\n\n\n\n \u2013 vai vi\u0146i paliks uz \u201em\u016b\u017eiem\u201d iesl\u0113gti salas m\u012btiskaj\u0101\n\u201enekurien\u0113\u201d (no \u0101rpuses \u0161o \u201esalu\u201d neviens neredz, nenojau\u0161, Helm\u0101rs to \u201enejau\u0161i\natkl\u0101jis\u201d), vai atgriez\u012bsies \u201etaj\u0101 pa\u0161\u0101\u201d jau gatavaj\u0101 soci\u0101laj\u0101 vid\u0113, no kuras\nn\u0101ku\u0161i?<\/p>\n\n\n\n \u2013 vai raganiski m\u012btisk\u0101s (\u201eneredzam\u0101s pag\u0101tnes\u201d)\nkl\u0101tb\u016btne centr\u0101l\u0101s darbojo\u0161\u0101s personas kaut k\u0101 ietekm\u0113s, vai viss un visiem\nvi\u0146iem paliks pa vecam?<\/p>\n\n\n\n T\u0101di un v\u0113l citi jaut\u0101jumi rada svar\u012bgo \u0161aj\u0101 lug\u0101.<\/p>\n\n\n\n Interesantais \u0161eit ir autora m\u0101kslinieciskais rokraksts\nun sp\u0113ja vien\u0101 darb\u0101 organiski ievilkt tiklab natur\u0101listisko, k\u0101 po\u0113tiski\nvisp\u0101rin\u0101to.<\/p>\n\n\n\n Bet noz\u012bm\u012bgais, k\u0101 jau iepriek\u0161 min\u0113ts mekl\u0113jams taj\u0101\napst\u0101kl\u012b, ka cilv\u0113ku sabiedr\u012bb\u0101, m\u016bsu tuv\u0113j\u0101 apkaim\u0113, manupr\u0101t, daudzi j\u016btas\nnenoz\u012bm\u012bgi, atstumti un neieder\u012bgi, no \u0161ejienes ar\u012b da\u017eu sabiedrisko apst\u0101k\u013cu\np\u0113tnieku konstat\u0113t\u0101 soci\u0101l\u0101 ap\u0101tija\u2026 <\/p>\n\n\n\n Pie\u013cauju, ka l\u012bdz ar \u0161o lugu, b\u016btu iesp\u0113jams atrast b\u0101zi\ndom\u0101jumam katram sev\u012b: ko es \u012bsti daru \u0161aj\u0101 pasaul\u0113, kas ir t\u0101da, k\u0101 t\u0101 ir?<\/p>\n\n\n\n Vai es varu b\u016bt cit\u0101di?<\/p>\n\n\n\n Protams, katram interpretam noteikti rad\u012bsies savi\njaut\u0101jumi \u0161\u012bs j\u0113dzieniski \u0101rk\u0101rt\u012bgi apjom\u012bg\u0101s lugas las\u012b\u0161anas notikum\u0101.<\/p>\n\n\n\n Nobeig\u0161u ar nepier\u0101d\u0101mu apgalvojumu: m\u016bsu gadsimt\u0101 J\u0101\u0146a Jurk\u0101na \u201eSala\u201d ir iev\u0113rojama luga (man\u0101 uztver\u0113 dramatur\u0123iska veiksme \u201enumur viens\u201d). <\/p>\n\n\n\n Andris Zeibots, 2019.<\/p>\n","protected":false},"excerpt":{"rendered":" Interesanti, ka luga tiek \u017eanriski ied\u0113v\u0113ta par \u201ekom\u0113diju\u201d. Te Jurk\u0101ns l\u012bdz\u012bgi k\u0101 \u010cehovs papla\u0161in\u0101ti saprotot \u0161o \u017eanru, iek\u013caujot t\u0101 j\u0113dzien\u0101 visu \u201eiesp\u0113jami paradoks\u0101lo un tra\u0123isk\u0101 \u201es\u0101pju maskai\u201d vai dr\u0101mas spriedzes intensit\u0101t\u0113m neatbilsto\u0161o\u201d teksta dom\u0101jumu neatkar\u012bgi no t\u0101 vai tas patiesi b\u016btu jautrs, p\u0101rsp\u012bl\u0113ts no doksas viedok\u013ca, vai tie\u0161\u0101m nolas\u0101s tik smiekl\u012bgs d\u0113\u013c risin\u0101jumu konflikt\u0113jo\u0161as neatbilst\u012bbas … <\/p>\n